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ROBERT SCHULLER &
NORMAN V. PEALE
Robert Schuller and Norman Vincent Peale are credited
by most to be Christian ministers. Schuller is best known for his Crystal
Cathedral and "The Hour of Power" television program. Norman
Vincent Peale, now deceased, is one of the most widely read inspirational
writers of all time. He was
an ordained minister (he was also a Mason) and served as pastor of Marble
Collegiate Church in New York City. Without doubt they have influenced
millions. Christians, of course, are among these millions. But,
unfortunately, most Christians are unaware of the heretical teachings of
these two men. This article will demonstrate that both Schuller and Peale,
at the very least, command a most discerning eye and ear from Christians.
Schuller's Gospel of Self-Esteem
Schuller rocked the Christian world with his book Self-Esteem:
The New Reformation (Waco, Tex.: Word Books, 1982). "Self-esteem,"
writes Schuller, "is the single
greatest need facing the human race today" (p. 19). Even
though he earlier stated that "the deepest of all human needs is
salvation from sin and hell" (p. 14), he continues on this same page
to offer redefinitions of sin and hell: "Sin is any act or thought
that robs myself or another human being of his or her self-esteem."
He then defines hell as "the loss of pride that naturally follows
separation from God," and that "a person is in hell when he has
lost his self-esteem" (pp. 14-15).
Later on in the book Schuller redefines another most
essential phrase: "To be born again means that we must be changed
from a negative to a positive self-image--from inferiority to self-esteem,
from fear to love, from doubt to trust" (p. 68). It is then that we
can pray, "Our Father in heaven, honorable is our name"
(p. 69, emphasis original). This should come as no surprise to his
readers, for earlier Schuller stated that "[w]here the
sixteenth-century Reformation returned our focus to sacred Scriptures as
the only infallible rule for faith and practice, the new reformation will
return our focus to the sacred right of every person to self-esteem!"
Finally, speaking of classical reformed theology and its insistence that
we are rebellious sinners, he calls this "too shallow," and
states that "[i]t is precisely at this point that classical theology
has erred in its insistence that theology be 'God-centered,' not
'man-centered'" (pp. 63-64).
Schuller's Possibility Thinking
Schuller's concept of human success is grounded in
what he calls "possibility thinking." More recently Schuller has
written a book titled, If
It's Going to Be, It's Up to Me (HarperSanFrancisco, 1997). As the
title suggests, what happens to us is grounded in what we think. Speaking
of Matthew 7:13-14, wherein the Lord talks about the broad way leading to
destruction, and the narrow way leading to life, Schuller corrupts the
words of Jesus with this blasphemous interpretation: "What's Jesus
really saying? There are two tracks we can take. The Broad track,
which leads to final futility, folly, and failure, is the track I call impossibility
thinking.... Then there's the narrow way.... I call it possibility
thinking" (p. 16). In the following Schuller has again twisted
the words of Christ to fit his paradigm, and in doing so rings of New Age
thought: "He proclaimed these powerful words: 'The Kingdom of God is
within you' (Luke 17:21). This means there's an Eternal Creative Force
within you. Mind and matter are alive with an energy that can be tapped
and channeled to joyful creativity" (p. 9).
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Peale's Power of Positive Thinking
Norman Vincent Peale's spiritual package involves the
self-esteem gospel as well as positive thinking to bring into existence
things that one desires. The Power of Positive Thinking (Englewood
Cliffs, N.J.: Prentice-Hall, 1956) states, "Go about your business on
the assumption that what you have affirmed and visualized is true. Affirm
it, visualize it, believe it, and it will actualize itself. The release of
power which this procedure stimulates will astonish you" (p. 5).
Peale describes this practice as "channeling spiritual powers through
your thoughts" (introduction). This, however, is more akin to the
"magical" practices of the Mind Science cults (practices that
were later to be used by those in the Word-Faith Movement) than to the
teaching of Scripture.
Peale's Positive Imaging
A companion book to the above is Peale's Positive
Imaging (Old Tappan, N.J.: Fleming H. Revell, 1982).
"Imaging," says Peale, "is positive thinking carried one
step further.... This releases powerful internal forces that can bring
about astonishing changes in the life of the person who is doing the
imaging" (pp. 1, 2). But these "forces" are not only
"internal": "If you consistently picture the best--not the
worst--happening to you, powerful forces will work to bring about the
thing you are visualizing.... Agnes Sanford, the famous healer, wrote in
her book The Healing Light, 'One way to understand a hitherto
unexplored force of nature is to experiment with that force intelligently
and with an open mind.' Exactly so" (p. 186). Yet, Peale does not
claim to be the first to teach this, Jesus was: "He was the first to
teach the power of imaging. He told His disciples, quite plainly, that
what they pictured with faith would come to pass" (p. 189).
Phil Donahue Interview
The May 12, 1997 issue of the Christian News carried
an article on Peale. In it is contained a transcript of an interview of
Peale by the famed talk-show host Phil Donahue. Peale's answers to the
pointed questions of Donahue reveal much. We start with a remark by Peale:
"It's not necessary to be born again. You have your way to God; I
have mine. I found eternal peace in a Shinto shrine.... I've been to the
Shinto shrines, and God is everywhere." Donahue then rebutted,
"But you're a Christian minister; you're supposed to tell me that
Christ is the Way and the Truth and the Life, aren't you?" Peale
countered, "Christ is one of the ways! God is everywhere" (p.
11). I mentioned earlier in this article that Peale was a Mason. His
remarks to Donahue are perfectly compatible with Masonic philosophy and
theology.
A Warning to Christians
The apostle Paul commanded the Thessalonian
Christians to "test all things; hold fast to that which is good"
(1 Thess. 5:21). They were not to despise prophetic utterances (v. 20),
but nonetheless were to be ever watchful and to weigh what was said. We
may apply that practice to our situation today, seeing in it very wise
counsel--TEST EVERYTHING! Just because someone claims to be a Christian
and is ordained in a certain denomination does not guarantee that that
person is setting forth solid Christian truth.
Robert Schuller and Norman Vincent Peale have found a
welcome reception for their gospels of self-esteem, from non-Christians
and from Christians. Both of these men have cut the very legs out from
under the Gospel of Christ, which is Good News because humanity is
headed for hell, and humanity is sinful to the core, deserving the wrath
of a holy and righteous God. Stay clear of--and warn others about--these
different gospels, possibility thinking, positive thinking and positive
imaging. They tickle the ears, but are not the truth.
Steven Tsoukalas
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